Customs and traditions in Tyrol

In the course of time countless traditions resulted directly from this train of thought. Celebrations gave thanks for a plentiful harvest, or for homes, farms, people and cattle being spared any misfortune. Pageants and processions were a way of asking for protection from any harm, or they attempted to drive out evil spirits, darkness and winter and to invoke good spirits and spring. Many of these celebrations are also accompanied by ecclesiastical traditions.

In spite of the increasing technologization of our daily lives and the accompanying autonomy from nature, people have still maintained customs and traditions. To date we have retained a great deal of the customs and these are nurtured in a traditional manner. In the Hall-Wattens region you can take part in these unique events as a guest.

When the tranquillity and the contemplative Christmas period draws to a close and the Christmas trees and cribs, handed down over generations, are taken out of the snugs again, the colourful Carnival celebrations begin in Tyrol. The traditional procession is held in different towns in the Hall-Wattens region each year, during which the old custom of winter – in the guise of the ‘Zottler’ – is taken over by spring – personified by the ‘Tuxer’ – is celebrated. The protagonists of the procession in their elaborate costumes impressively reflect the eternal struggle between good and evil, between light and dark, right and wrong.

The time finally arrives in December every year – forbidding figures proceed through Tyrol and attempt to propitiate winter and drive out the evil winter spirits. The Perchten figures have similarities with Krampus. These men who are dressed in costumes have carved, terrifying masks and carry loud bells which are tied to their bodies in an attempt to drive away the winter. They also beat old barrels and make noise with whatever they have. Perchten so not travel solo, they always go about in packs.

Of all the traditions based around All Saints’ Day, one of the most interesting is ‘Krapfenschnappen’, which takes place in some of the valleys. Young boys wearing white shirts and with skins over their faces, and a hat on their heads, go from house to house – in their hands they hold ‘Schnappers’, a wooden stick which has an animal head, for instance the head of a rooster or a ram. A cord, attached to the animal head, moves its lower jaw, making it chatter and clatter. For doing this, the farmers’ wives give them ‘Krapfen’ – small doughnuts – these are said to be an iconic pastry, symbolic of consecration and which are frequently laid down on graves. By way of a thank-you, the ‘Krapfenschnapper’ recite a poem or sing a song.